“Genocide” is a legal concept. The classification of a historical event or a process as “genocide” can only be based on legal rulings, not personal convictions. In other words, the acknowledgement of suffering cannot change the definition of historical and legal facts.
Malta Tribunal (1919-1921) which was conducted by the British Attorney General are key to establishing that the alleged Armenian genocide is a farce as it has no historical and judicial basis. The ruling of July 29,1921 corresponds to a “judgement of non-prosecution” which means, “if there is no legal evidence to support the Armenian massacre claims, there is no legal basis to file or bring a lawsuit”. As this ruling constitutes the first step to a court trial, the outcome of the Malta Tribunal is a final judicial decision consistent with the relevant description of 1948 United Nations Genocide Convention. Therefore, absolving the Ottoman Turks that “the “Armenian massacre”, or currently termed “genocide” allegations do not exist.
This book aims to cleanse the debate on the “Armenian genocide” of prejudice, positioning it on historical and legal facts, and therefore preventing it from becoming a vicious “hate fight”. This is because prejudice nourishes discriminatory approaches. It damages our will to live together.
In order to overcome the prejudice surrounding the Armenian genocide and to be freed from the hatred fuelled by this prejudice, historical and legal facts must replace the “subjective-memory records” about the events of 1915, which have been transformed into some kind of “conscience fetishism”.
Historical and legal facts reveal that life is not black and white, but that there are shades of grey in between. This perspective allows us to see not only that the legitimate reasons for the 1915 relocation do not “justify” Armenian suffering, but also that the suffering inflicted does not eliminate the legitimate reasons for the practice. Historical and legal facts give us the opportunity to meet in this grey zone, which is free from prejudices, is no longer a vicious “hate discourse”, and opens the door to mutual tolerance.
